The Story of
the impostor who used pebble knowledge to harm individual Buddha,
therefore
consumed Karma and was lynched to death and went to hell and come into an impostor.
Some people
have good knowledge, but instead of using that knowledge for the benefit of all
people in society, they used it to destroy others, especially with those who
have been named as good and moral.
They would be affected by the Law of Karma in
the Ditthadhammavedaniyakamma (Karma for the present result) and the Law of
Karma in the Aparaparavedaniyakamma (Karma for the future result).
This is in
the case of a disciple of a lame who is a master of gravel. The lonely man who
used the knowledge of this gravel for sending the goat's dung in the mouth of
the senior office who talked too much until the king had given many items to
him.
But when he conveyed this course to a student. This disciple
used to misuse this gravel art. He used it to strut into the ears of the
individual Buddha, to the cause of serious injury and extinction.
The Law of Karma
therefore resulted in him being lynched to death. He finally was born in the
Great Hell ,and was born to be an impostor in the Buddha’s time.
This law of action arose when Lord Buddha lived in Veluvana Monastery. He
gave a sermon that began with the words “Yāvadeva anatthāya,” etc.
Phra Buddha Gosa Cariya told this story in the commentary of
the Dhammapada as follows:
One time, Venerable Mahamoggallana, descending from Mount Kijjhakuta
along with a monk for going for alms, he saw one big jinn.
On the head of the
jinn was a hammer of sixty thousand burned steel flames that broke the head and
broke again. Therefore he did smiling but did not say anything.
When
returning from alms to Veluvana Monastery, Venerable Moggallana told this story to the Lord
Buddha. Then Lord Buddha said that in the
past life this jinn was a disciple of a lame who specializes in pebbles.
The lame,
who had received a royal award from the King as a virtue, helped tosend the
goat’s dung into the mouth of the King's big officer, who talked too much the
King was annoyed.
But one day,
the lame transferred the art of pebbles to the disciple. The teacher said that
he must not experiment with cattle or with humans.
Because if cattle or human
beings are dead, they must pay compensation to the owners of the cattle or
relatives of the deceased. But he will have to find a target that has no mother
and father only.
The pupils
of the lame came to see the individual Buddha named Sunetta who is walking for
alms. Therefore he thought of using him as a target for experimenting with
gravel with the idea that "This individual Buddhist monk is without a
mother and father; when I flip this person I do not have to be fined, I will flip
this person for art experiment."
The pebbles
that the pupils of the lame sent went into the right ear to penetrate through
the left ear canal. Individual Buddha, when hit by gravel, he was wounded and could
not continue to receive alms; he went back and died in the hut.
Later, when
the villagers came to find that the disciple of the lame killed the individual Buddha; they helped to
throw stones to death to the disciple of the lame.
The pupils of the lame went to be born in the Hell of Avici.
When he was burned in this hell until the earth became thicker for a Yojana, he then came to receive the remnants of the rest by
coming to be born in the form of the impostor at the peak of Gijjhakuta.
Venerable
Moggallana saw that by which the head of Jinn had been burned by a hammer of
iron, until sixty thousand red blasts continued.
Lord Buddha, when he brought the fate of this impostor and
said, " Art or greatness when it happened to the fool , it would happen
for woe, as the fool who has art or greatness will only make one of his
woefulness."
Then Lord Buddha spoke in the Dhammapada, Number 72, as
follows:
Yāvadeva anatthāya
ñattaṃ
balassa jāyati
Hanti balassa sukkaṃsaṃ
Muddhaṃ assa vipātayaṃ.
To his ruin, indeed, the fool gains knowledge and fame;
they destroy his bright lot and cleave his head.
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