วันจันทร์ที่ 13 พฤษภาคม พ.ศ. 2562

The Story of the impostor who used pebble knowledge to harm individual Buddha,


The Story of the impostor who used pebble knowledge to harm individual Buddha,

therefore consumed Karma and was lynched to death and went to hell and come into an impostor.

Some people have good knowledge, but instead of using that knowledge for the benefit of all people in society, they used it to destroy others, especially with those who have been named as good and moral. 

They would be affected by the Law of Karma in the Ditthadhammavedaniyakamma (Karma for the present result) and the Law of Karma in the Aparaparavedaniyakamma (Karma for the future result).

This is in the case of a disciple of a lame who is a master of gravel. The lonely man who used the knowledge of this gravel for sending the goat's dung in the mouth of the senior office who talked too much until the king had given many items to him.

But when he conveyed this course to a student. This disciple used to misuse this gravel art. He used it to strut into the ears of the individual Buddha, to the cause of serious injury and extinction. 

The Law of Karma therefore resulted in him being lynched to death. He finally was born in the Great Hell ,and was born to be an impostor in the Buddha’s time.

This law of action arose  when Lord Buddha lived in Veluvana Monastery. He gave a sermon that began with the words “Yāvadeva anatthāya,” etc.

Phra Buddha Gosa Cariya told this story in the commentary of the Dhammapada as follows:

One time, Venerable Mahamoggallana, descending from Mount Kijjhakuta along with a monk for going for alms, he saw one big jinn. 

On the head of the jinn was a hammer of sixty thousand burned steel flames that broke the head and broke again. Therefore he did smiling but did not say anything.

When returning from alms to Veluvana Monastery,  Venerable Moggallana told this story to the Lord Buddha. Then Lord Buddha said that in the past life this jinn was a disciple of a lame who specializes in pebbles. 

The lame, who had received a royal award from the King as a virtue, helped tosend the goat’s dung into the mouth of the King's big officer, who talked too much the King was annoyed.



But one day, the lame transferred the art of pebbles to the disciple. The teacher said that he must not experiment with cattle or with humans. 

Because if cattle or human beings are dead, they must pay compensation to the owners of the cattle or relatives of the deceased. But he will have to find a target that has no mother and father only.

The pupils of the lame came to see the individual Buddha named Sunetta who is walking for alms. Therefore he thought of using him as a target for experimenting with gravel with the idea that "This individual Buddhist monk is without a mother and father; when I flip this person I do not have to be fined, I will flip this person for art experiment."

The pebbles that the pupils of the lame sent went into the right ear to penetrate through the left ear canal. Individual Buddha, when hit by gravel, he was wounded and could not continue to receive alms; he went back and died in the hut.

Later, when the villagers came to find that the disciple of the lame  killed the individual Buddha; they helped to throw stones to death to the disciple of the lame.

The pupils of the lame went to be born in the Hell of Avici. When he was burned in this hell until the earth became thicker for a Yojana,  he then  came to receive the remnants of the rest by coming to be born in the form of the impostor at the peak of Gijjhakuta. 

Venerable Moggallana saw that by which the head of Jinn had been burned by a hammer of iron, until sixty thousand red blasts continued.

Lord Buddha, when he brought the fate of this impostor and said, " Art or greatness when it happened to the fool , it would happen for woe, as the fool who has art or greatness will only make one of his woefulness."

Then Lord Buddha spoke in the Dhammapada, Number 72, as follows:

Yāvadeva anatthāya
ñattaṃ balassa jāyati
Hanti balassa sukkaṃsaṃ
Muddhaṃ assa vipātayaṃ.

To his ruin, indeed, the fool gains knowledge and fame;
they destroy his bright lot and cleave his head.


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